Part of the reason we celebrate Father's Day is because of the care they give to children in the context of what we call family. Today, if you are a Father, we celebrate you. But there are families with single moms, people without children, adoptive fathers, non-biological fathers, missing fathers, two fathers, two mothers and more. We are all human and our children, all human children are part of our legacy and are the next step in the long human path. On this Father's Day, I celebrate Father and also all those who care for children, care given by taxes for education, care given by a concerned hand on the fevered brow of a child, and every kind of care in between. We are all part of the human family. Let us all care for our human children. We are family! May God, our Caregiver, bless you!
Sunday, June 16, 2013
Wednesday, April 3, 2013
REVELATION: SEEING A VOICE
I recently noticed a FB status that
referenced the first part of the blblical writing of Revelation, traditionally
placed as the last writing in the Christian New Testament. This writing appears to have been controversial
since its beginning. If not the last, it
was among the last of the New Testament writings accepted as canonical by the
church. Some did not want Revelation to
be included in Christian scripture. This
writing continues to be controversial.
The imagery and symbolism is bizarre and outside of most human
experience. The writing presents itself
as a description of visual and auditory ecstatic experience.
I can
say that I have never had an ecstatic experience anything like what is
described in Revelation, although many people report having dreams, myself
included. Some of my dreams have been
scary and bizarre; but, I have never been motivated to write down any of my
dreams. I suspect that, if I did, none
of my descriptions would be as extensive and detailed as Revelation nor so
important or famous. Even though the
study of humans reveals that humans dream, it seems that most of us do not
remember most of our dreams. Although,
it seems as I get older and sleep more lightly, I seem to remember more of my
dreams. However, I think Revelation was
not exactly like a dream. Many would
interpret it as a result of an ecstatic experience. If indeed the writing is in some way prompted
by ecstasy, I doubt that all of the long, complicated, and detailed imagery was
part of the ecstatic experience. But, it
may very well be a writing inspired by a state of ecstasy. The content provided by a particular literary
genre, early Christian culture, persecution, and judgment against a political
power both oppressive and claiming more authority and ultimacy than anyone
person, organization, or system deserves.
I am a
very rational person, so the idea of ecstasy is hard for me. Yet, I think I can speak of it a little since
I can claim at least two ecstatic experiences in my 58 years. Other parts of the Christian scriptures and
other religious literature report ecstatic experiences. It seems that many of these experiences are
described in terms of an experience of God.
In our secular age some would reduce these experiences to chemical
interactions within the human brain.
Many of my Christian friends would not like for me to state that I am
quite alright with that interpretation.
But I suspect that the completely materialistic among us humans would
also object to me stating that these strictly chemical interactions are still
an experience of God. I view God as in all
and for all. God does not exist, but, in
some way, God is existence. Probably
said much better by a famous theologian, God is Being-itself.
For me,
an ecstatic experience-- in times of separation, isolation, experiences of
exile, persecution, loss, anguish, despair—can engender hope, assurance,
empowerment, and discernment that enables human life to continue. Ecstasy seems to me to be beyond words. All of my words above are the result of a
rational mind trying to explain an experience of religious ecstasy---an
experience of God. None of the words
will do but they still need to be stated.
For the
writer of Revelation, his ineffable experience of God, centered in the
Christian tradition, in the context of a real life experience of persecution
and exile started with a description of a vision of Christ:
I turned around to see the voice that
was speaking to me. And when I turned I saw seven golden lampstands, and among
the lampstands was someone like a son of man, dressed in a robe reaching down
to his feet and with a golden sash around his chest. The hair on his head was white like wool, as
white as snow, and his eyes were like blazing fire. His feet were like bronze glowing in a
furnace, and his voice was like the sound of rushing waters. In his right hand
he held seven stars, and coming out of his mouth was a sharp, double-edged
sword. His face was like the sun shining in all its brilliance.
The experience provided the writer with hope, assurance, empowerment,
and discernment for human life, a completing, growing , transforming life – an adaptive,
human experience that advantaged the writer and all the readers up to the
present whose reading of the words prompted the experience anew, for the
Christian, an experience of God in Christ.
Relax, let go, do not be afraid of your own ecstasy. God might find you.
Sunday, February 17, 2013
RELIGION REVISITED
Religion: an inner experience so meaningful it motivates one to action, action that influences others so much that the new awareness and actions become an orientation for transforming life towards a greater humanization. It is an interactive whole of inner awareness, action, and influence, all combined which orients human life. Inner awareness alone can become just narcissism, action alone can become legalism, and influence on others alone can become political expediency.....none of which by themselves has the same power to transform life or make us more human.
Thursday, January 17, 2013
Does God Speak?
Does God really “speak”?
Did he speak about slavery?
Christians describe the Scriptures as the “word of God”. If, as the ancient traditions say, “God speaks”,
how does he speak? Personally, I do not
think that God has vocal chords nor does he cause vibrations that activate my
hearing so that I can hear him “speak”.
If it happens, I think it happens in some other way. And, if when we humans write or speak words
that in faith we describe as “words of God”, and even in faith adopting the
presupposition that they are the “words of God”, do they remain the words of
God forever? Maybe some or much of human
words is mixed with God’s words. Or
maybe God’s words are human words spoken for God as best we can. As we make better choices, the best of the
past is no longer any good and “God speaks anew”. Who decides which words are the “words of God”? We have the preserved traditions, but I think
that they fail us too many times. I have
heard all the reasons why the Bible is “FOR” slavery, and I have heard all the
reasons why the Bible is “AGAINST” slavery.
If the Bible is the “word of God”, complete for all time, why would it
have been so hard for someone to have it written, “Do not own another human
being”? Even assuming the traditions are
true, there seems to be a thousand interpretations of every word. Some say that the “religious authorities”
decide what the “word of God” is. The
pope is an example. Certainly the
religious leaders of the US South said that slavery was endorsed and ordained
by God. Oops, I think they got it wrong
or else God got it wrong. Others say we
must submit to the authority of tradition, much like the Greek Orthodox. The Protestants say the Bible is the
authority and when the problem with multiple interpretations raises its ugly
head, some Protestants say that the Bible is “self evident truth” and, with
passion and zeal and even combativeness, some want to impose their own version
of “self evident truth” on everyone else.
Whatever the Bible meant or did not mean about slavery, many Christians
in the US felt slavery was a perfectly good thing at least up until the Civil
War and some persisted past that tragic history. Others said that slavery was wrong long
before the Civil War. At least in the
US, sometime around or just past the US Civil War, God finally made it clear…..Human
slavery is wrong! So maybe, a gradual
building of a community’s inter-subjective consensus, periodically canonized,
punctuated by individual and community crisis so strong that the old is cast
aside and a new consensus emerges is a description of “God speaking”. The emergence and creativity of the new
becomes the “word of God”. So maybe in
the simplest terms, we make it up. But
for myself, I would add that in the creativity of the new that we make up,
truly “God speaks”. What took him so
long regarding slavery? Or did we take a
long time to listen and hear?
Monday, December 31, 2012
CREATIVITY SUPRISE
One: God! Bang? Or Bang! God? Being Itself.
Heat, expansion, and the arrow of time starts to fly, forward it flies. God before time, after time, God has time. God
in time and more than time.
Two: God. In the falling apart and the pulling
together,
is there no big
crunch? God, the structure. God in and God is and God of non-uniform
density hangs the stars, the galaxies, and all the great forms of the
universe. Mystery pervades.
A grounding of
all.
Hydrogen, helium,
neutrinos, and photons swirl.
Protostars,
black-body radiation, fusion begins, matter emerges, creativity stirs, stars
are born. Supergiants. Giants. Dwarfs. Sub-dwarfs. Yellow, red, hot white, black.
Elements, discrete associations, chemistry
appears. God’s cauldronic brew of
quantum mechanics, electricity, and magnetism. Everything is changing in ancient, deep
time. Do not lose patience, billions of
years to go, God has time
A principle of exclusion,
serendipitously, new things emerge. Great complexity. Infomatic matter,
emergent of an immanent God.
Three: Planetismals circle the
protostars, wanderers formed from disks of stardust, waiting to stagger across
a great cathedral vault. Solar systems. Suns. A sun. Emergent suprises.
Earth, our world, it melts. Uranium and thorium and potassium are
captured, boiling the core, heat flows, plates shift, continents drift. Frozen accidents or frozen minds?
The geosphere,
rocks…water….air….life. Rocks harden,
move, explode
Rocks, water, air, life! Changing, moving complexity. Small, hot planets with no air….escaped. Large, cold planets with no air…compressed to
liquid or solid. Amazing earth with ice,
liquid, and vapor all held in a narrow range.
Life, a reality of earth itself.
Four: Metabolism with unity and
diversity. Among all the chemical possibilities,
why life? Cells, multicellularity,
animals, neurons and neural nets. Noetic
features deep in matter. Behavior with
purpose. More mystery: knowing, vocation, God. Symmetry, cephalization. Fish, bugs, reptiles, dinosaurs, birds,
mammals, hominids. A long evolutionary
process. All with a place, a purposeful
niche in which to compete.
Five: Primates, Apes. Genes proceed but now learning and information
and community emerge. Biological fitness
moves toward social fitness. The bodies
slow down and the mind speeds up.
Consciousness warms, grows hot, the bright flame of thought appears.
Homo sapiens survive. Humankind.
Six: Transcendence’s
appearance. God spoke, but no one
heard. God speaks, humans hear. Beginnings struggle to be understood by those who came from the
beginnings. Many knows the details, no
one knows the mind of God. Creativity races forward on a wave of
words. Good and evil, past and present,
shall and shall not. A place to choose,
to fall back or to step forward, to not quite reach our humanity or to reach
beyond all that we have been.
Seven: God rests in the temple
universe. We stand in awe of the starry
vault of the heavens as we fall on our knees on the lands of our earthly home.
Tuesday, May 29, 2012
Spirituality and Religion
·
Spirituality
without words is silent. Spirituality without acts is impotent. Religion
without spirituality is false. The entire, complete experience of what is
considered to be the most important in all of life is a spiritual experience
that energizes the words of those that dare to speak and motivates the actions
of those who act for the common good of all. Both the inner experience and the
words and actions of the prophet are needed for a vibrant religious faith.
Tuesday, May 22, 2012
Creativity and Hope
·
49
years ago our family moved to a little town in Florida, Jupiter. We lved in a
house on Pinetree Circle. In front of the house was a small hedge of Ixora
under the front picture window. As I grew and the Ixora grew, I learned how to
care for that little hedge. Making sure it had the right nutrients to have
wonderful blooms and trimming it so it looked neat and tidy.
·
·
Occassionally,
I have the privilege of trimming the
small Xiora hedge that grows in front of my house in Miami,FL. That simple act
reminds me of the past and gives me hope for the future, ever grateful to be
able to cooperate with all of the creativity that surrounds us. Join with me in
celebrating the guidance of creativity that draws near to each of us and finds
us in these kinds of miraculous moments of remembering andpri privilege
of trimming the small Ixora hedge that grows in front of my house in Miami,
FL. That simple act reminds me of the
past and gives me hope for the future, ever grateful to be able to cooperate
with the creativity that surrounds us.
Join with me in celebrating the guidance of creativity that draws near
to each of us and finds us in these kinds of miraculous moments of remembering and
hope.
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